tag:blogger.com,1999:blog-383630342024-03-12T21:19:45.280-05:00Joy"Joy is the mantle that clothes a life of sacrifice and self-giving."
-Mother Theresa
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My thoughts on liturgy, music and the Church!Unknownnoreply@blogger.comBlogger434125tag:blogger.com,1999:blog-38363034.post-27012742231746396502013-05-12T14:59:00.001-05:002013-05-12T14:59:22.941-05:00A different kind of churchWow, it's been awhile since I've updated here! Nothing much to report, I guess...<br />
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I recently accidentally attended a very different kind of church service. I guess you could put it in the category of "non-denominational protestant mega church." It was accidental, because I had been invited to a "dedication ceremony" of a baby of a friend of mine (yeah, I know what you're thinking, "whatever that is...") which I assumed would be a 15-20 minute ceremony after their evening church service. Nope. It was <i>part</i> of their 1.5 hour regular weekend service!<br />
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While I have been to Protestant services before, it's been awhile, and they have always only ever been of the "communion" variety, like Lutheran and Methodist. I have never actually been to a service which to me was really just like a "prayer meeting."<br />
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Overall, it seemed like quite a nice church, and I can see the attraction of it for so many people, (enabling it to become a "mega" church.) The "sanctuary" was actually not as big as I would have expected, especially considering the massive exterior of the church. Maybe it would seat 400? Super comfy chairs, which were necessary, as you will see later. Huge, cozy gathering space with coffee and snacks, and even an "Information" desk, along with lots of meeting rooms and a large kids space which made it such a big building.<br />
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I remember hearing from a priest-friend of mine, that the mega church up the road from him consisted of 70% "ex-Catholics." I don't know where he got that statistic, but it wouldn't surprise me, and I was thinking of that while I was attending this service. Catholic churches are in general pretty terrible at spiritually "feeding" their parishioners, as well as "plugging them in." The things that enable them to do this that made this church contrast so much what I see in Catholic churches includes: the geographic layout of this church (as described above,) the invitations to get involved with groups and, for example, to take a course to become a member of the church were really that - invitations and not announcements; even the pastor genuinely invited anyone to come meet with him or any of the staff to talk about, well, just about anything!<br />
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The service began with a snazzy little countdown clock (from 3 minutes) on the screens, enabling people to settle in their seats and quiet down. Then the pastor came out and just started talking - welcoming people and I suppose giving announcements (but like I described above, they were really more "invitations,") as well as talking a little to focus on what the "message" would be for the day.<br />
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Then there was the "dedication" ceremony, which is what I was there for. The pastor was careful to explain that this was <i>not</i> the children being "saved," (he never used the word "baptism,") but rather was more for the parents to be promising to raise their children to come to know Christ. It sounded like they do this once a year, and there were only 4 families up there. I'm not sure if there was a similar ceremony at all 5 of their weekend services, or if this was the only one. I was curious (and will ask my friend) if this is something that the church encourages (it seemed to me that if that were the case, there should have been more families up there.) If the church doesn't necessarily "encourage" it, then I'm going to draw my own conclusion that this is something that the church decided to offer in order to "appease" the families who have ties to denominations that actually do practice infant baptism, and feel like they ought to be "doing something." ;-)<br />
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Then they had a couple praise and worship type songs. VERY loud and rock-concert-y. I didn't know any of the songs at all, but they really drew them out (I assume,) since each song was like almost 10 minutes. I was quite impressed when I noticed that no one had any music in front of them. (Keyboardist, couple guitars, and couple singers.) They definitely practiced a lot to know exactly how long to make each song (when to do the bridge, refrain, etc,) as well as simply knowing the music!<br />
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After that came the pastors "message." (Or whatever it's called.) Now is when we were grateful for the super cozy chairs... Let's just say that might be one of the reasons Catholics would never sit through a 40-minute sermon! Well, I was quite impressed. 40 minutes actually seemed to go by quite quickly. The pastor said some really good things, inspiring to me, even mentioning the problem with abortion. In the bulletins there was a little piece of paper that had some key sentences/questions, so if you were paying attention, you could fill them in. (I thought that was a nice touch. I can see how that would help you to focus.) Overall, this church definitely gets the "Christian message" correct without watering it down (even though I obviously disagree with some of their theology.) I'm curious (and will also ask my friend) if the church has a public opinion on "gay marriage." My guess would be that officially they are opposed to it, but rarely/never preach against it (like in most Catholic churches...) for fear of alienating people or whatever.<br />
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At the beginning of the pastors message, he made a big deal about getting out a Bible (which were under the chairs,) and looking up the different passages that he talked about. But I want to point out to anyone who thinks Catholics don't read the Bible enough... at <i>our</i> church service, we definitely read WAY more Scripture! Their pastor read some of the "Before you formed me in my mothers womb" Psalm during the dedication, and then during his message he read about 5 verses from Genesis, and a couple other verses from (I can't remember where.) Not a ton! (Especially when you're sitting there with your Bible open on your knee, waiting for him to keep reading for 40 minutes!) At a Catholic service, we read like 5-20 verses for each of the three readings, plus another 5-10 for the Psalm! That doesn't even include the other Biblical references throughout the entire liturgy. But I definitely have to give this church credit - they did make a big deal about reading the Bible on your <i>own,</i> and even taking home the one in the pew if you don't have one. That was inspiring to me and a good reminder.<br />
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The service closed with a song and then the music leader being like, "Well, have a good weekend, everyone." Yup. Even he seemed to realize that's an awkward way to end the service, but you have to say <i>something</i>! I'm slightly surprised (but not really) that they don't use some Biblical blessing/dismissal, like "Go and preach the Good News of the Gospel!" Something a little more inspiring and like "now we're done!"<br />
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So overall, I was impressed but not really surprised with the service. I can see why it's so attractive, and why so many ex-Catholics might go there. Great music, and an inspiring sermon that actually does call you on to be a better Christian. The pastor was a great speaker, easy to listen to and very personable. I can imagine that people of all sorts of spiritual levels would enjoy a sermon like that. Contrast that to the homily we had at my parish this weekend... It was literally 3 minutes long on Saturday, and 4 today. (For reference, it was actually our deacon who gave it, and not the priest. I have never been impressed with anything theologically that the deacon said.) His whole homily was basically like "just love each other like Jesus wants us to." (Like it always is when he preaches.) No wonder Catholics who have a spiritual background would feel like they've never been "fed" would be drawn to a mega church. And of course, if you don't understand what "liturgy" is, or the purpose of the smells and bells, the <i>music </i>is a million times more entertaining at a mega church!Unknownnoreply@blogger.com12tag:blogger.com,1999:blog-38363034.post-67539571824446759282013-03-03T23:53:00.002-05:002013-03-03T23:53:33.815-05:00EF!So I went to the Extraordinary Form Mass today at <a href="http://www.stsebastian.org/" target="_blank">this</a> church, and you know what the funny thing was that I realized as I was pondering what to write in this post? There really <i>isn't</i> much to write about the different EF's all around town... they're all pretty much the same! The choir/cantor could be more or less nice; it could be a solemn mass, missa cantata, or low mass, and the people could sing/speak more or less as a tradition at that parish, but other than that... there's not much to write about! (And that's a GOOD thing!)<br />
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As for this liturgy, I did enjoy it a great deal. The church is quite lovely inside, and they have a fabulous, recently rebuilt organ. There was a wonderful male cantor with a beautiful tenor voice (and the priest also had quite a lovely voice!) but I did feel like the rest of the choir distracted from his execution of the propers, but they were fine for all the ordinary chants (the congregation sang heartily for the simple responses, but I suspect the ordinary was more foreign for them.) (My recommendation for the tenor, who sang the chants relatively high, would be to either not have the choir sing the propers with him, OR to have them only sing in his range, then their, um... "wanderings" wouldn't be quite as noticed as they were an octave higher...)<br />
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I was there for a baptism which followed Mass, also in the EF. (I think it was my 2nd or 3rd of those?) One neat thing to be mentioned from that was how the priest encouraged/taught us all the simple response for the part when everyone walks in procession to the front of the church. (Something like "let us go to the house of the Lord," I can't remember exactly.) So it was neat to be able to sing that response as a group after each verse.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-68225530302208295382013-02-10T22:24:00.001-05:002013-02-10T22:24:43.274-05:00The people who affect usIt's funny how many people and circumstances have affected our lives in ways that we probably cannot even comprehend.<br />
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A few days ago, a man died who possibly had the largest most <i>indirect</i> effect on my vocation/career as an organist. His funeral was yesterday, and while I barely even knew him, and I'm sure he wouldn't even have recognized me, it's funny to think about how one little person/circumstance can change your life so much.<br />
I was an undergraduate non-music major in college, and this man was friends with my mom and also close friends with the head of the organ department. When I mentioned to my mom that I thought the organ might be a neat instrument to learn to play, she arranged a meeting with the head of the organ department through the friendship of this man. Would I have become an organist without this bit of serendipity? God only knows. On the other hand, since I do think that what I do now is divinely inspired, I suppose that most likely, yes, other circumstances would have occurred to have the same result, and yet, it's so funny. I never would have imagined that that little meeting, and my chance remark about wanting to learn the organ would have changed the course of my life.<br />
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May the souls of the faithful departed, through the mercy of God, rest in peace.<br />
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RIP, Paul Melton.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-71592246493718953502013-02-07T21:03:00.000-05:002013-02-07T21:03:09.456-05:00Gypsy Funeral!Well, I thought it was going to be much more interesting than it turned out to be, but I guess since my liturgical life in general hasn't been all that interesting as of late, it's worth sharing about...<br />
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So, I still haven't quite figured out what exactly made them "Gypsy;" it was mentioned during the funeral that someone was from Romania, and other than that they looked like pretty normal dark-haired people. Well, they were interesting in other ways, I suppose... A fair bit of getting up to light candles, walking across the aisle to talk to someone, or going outside for a smoke right in the middle of the funeral! (They didn't hesitate to say the responses, however, but those from the previous missal!)<br />
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The most interesting thing was probably the "band" that they had - it was (I think) an accordian, a couple of violins, and a bass. They walked up the aisle right before the casket, which was actually pretty neat, and played, and also after Mass.<br />
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You can see them in here. (And yes, I'm also posting it since I don't think I've ever posted a picture of my church, to make you all jealous! ;-) ) I did notice, however, that *many* of the people in the family "procession" had their iphones out taking a video of the instruments and the church, so this apparently was not a normal occurence for them, either!<br />
I wish I could describe the song they played (same song at beginning and end.) It was interesting. The best word I could think of to describe it would be "bawdy" sounding. Lilting and rather modal. I guess if I had to think of a song that might be considered "gypsy," this would certainly fit.<br />
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The only unfortunate thing that happened, was the funeral director had told me they were going to sing something right after Communion, so I *thought* that I ended the Communion song in a timely manner, but apparently not, b/c during the last verse I could see the funeral director jumping around and waving at me in my mirror ("No, I am NOT going to stop in the middle of a verse...") and then it appeared he gave up in frustration? Meanwhile, Father was still "doing the dishes" for another minute or two, so I don't know why they didn't just do the song then. But on the other hand... maybe not such a bad thing. Father and I had NO idea what they were going to sing, and, well, let's just say that impromptu music at Masses and funerals especially, in my experience, is rarely appropriate...Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-89657772062083923012013-01-21T10:14:00.000-05:002013-01-21T10:22:51.475-05:00A Tale of Two Churches<br />
My priest gave a fabulous homily yesterday... he talked about ways to receive Communion, and how the pope now only gives Communion to people kneeling, and how while the US bishops gave "permission" (and made it the norm) to receive standing and in the hand, he was encouraging people to try to receive kneeling, and he even brought out a kneeler and said that anyone who wants to could use it during Communion.<br />
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OTOH, at my husband's parish (the largest in the diocese,) this week they printed a blurb with <i>very careful wording </i>that really did say/imply that you <b>should</b> receive standing, since that is the norm in the US. ugh<br />
What a contrast.<br />
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The thing that strikes me the most about one of the things my priest said (and I've known this, just never thought to put it in words,) the way we receive Communion is <b>instructive</b>. He said that quote that I've heard before, "(Some non-Catholic said), 'If you Catholics really believed what you said you did about the Eucharist, you would be crawling up the aisle to receive.' " Our body posture not only <i>demonstrates</i> what we believe, but our beliefs can change b/c of what our body posture is!<br />
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So... I just feel rather depressed about that whole situation, especially the arrogance of the pastor at my husband's parish who thought that was an appropriate thing to put in the bulletin. (Keep in mind, this huge parish, for the first 30 years of it's existence, up until this new pastor came in 3-4 years ago, was a GREAT parish. No hanky-panky silliness was tolerated!)<br />
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The thing that gives me consolation, is my strongly held belief that, <i>in my lifetime</i>, we will see a return to either mandated reception kneeling and on the tongue, or else everyone will naturally go that way. The Church cannot be sustained while continuing to treat the reception of Communion in such a casual manner. I know that there are many people (especially those reading this) who do receive on the hand who do NOT have casual views of the Eucharist, (I myself receive on the hand for a variety of reasons,) but I think that overall within the Church in the US, the lax attitude towards Mass and the Eucharist is either <i>encouraged</i> or <i>enabled</i> by reception standing.Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-38363034.post-75959980865864976152013-01-06T15:06:00.002-05:002013-01-06T18:56:37.624-05:00Silver Trumpets!Before time flies away and I forget, I really have to blog about my experience at <a href="http://www.webgraphicsengineering.com/StStanislaus/" target="_blank">this</a> church this morning. The music and architecture came highly recommended, and I even forgot about one of the biggest reasons I was going there until it actually happened... silver trumpets at the elevation! Not just trumpets, but the organ (resultant? and some other stuff?) and timpani. Quite spectacular. I mean, a little *too* spectacular, and you can see why it's not technically "allowed" as it was definitely musically distracting... I wanted to burst into applause right after; it was such a grand chorus!<br />
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The church itself was gorgeous, and I think might be even prettier than my own. :-(<br />
As for the liturgy, it was decently done, minus the "Angels We Have Heard on High" substituting for the Gloria, {eyeroll} and the responsorial Psalm that was definitely not any "Psalm" text I've ever heard. I was impressed with how the priest chanted the Gospel.<br />
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Pope John Paul visited the church in 1969 (before he was pope) and the miter (?) that he wore is enshrined as a relic.<br />
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ETA: I forgot to mention! The priest sang the Epiphany Proclamation (where they announce the dates for all of the upcoming moveable Feasts like Easter for the next year.) I had only just heard of that a few days ago, so it was cool to see it in action!Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-37266685567683717192012-11-28T18:02:00.002-05:002012-11-28T18:02:52.903-05:00matching pitch!So I mentioned recently that I "conduct" a small choir of 8th-11th graders; 6 boys and 6 girls. With MANY frustrations, ranging from their still-changing voices, to the adolescent insecurities. Sigh. But overall, they're great kids.<br />
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One of my extreme frustrations has been that two of the guys have GREAT difficulty matching pitch. They are ok once I help them "work up" to the correct note, but then later they usually can't find it on their own. I think that the problem with one of them is that he truly can't hit even a middle C (except maybe with his head voice, but combined with his already handicapped pitch-matching, he hasn't learned how to access that register out of the blue,) and then it's a lot like the blind leading the blind! But, I have to say, these two guys do seem to have some of the best attitudes in the choir! (It's super cute.)<br />
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So I have been working with them, and the whole choir, and working with them especially on matching pitch, (but there is not a whole lot we can do in the 1 hour twice a week with all the other kids!) but today I was so happy, b/c I had actual confirmation that they are both getting better! I tried to get all the kids to audition for a couple solos, and they were all VERY reluctant, and I had the 2 most confident singers do it (and do a great job,) AND THEN both these young men asked to sing it, and they both sang it correctly! I was soooooo happy!<br />
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It's just been... particularly frustrating b/c I feel like I can hardly do anything with the choir when I have at least 2 people who can barely match pitch, but since I KNOW that neither of them could have done anything close to this 3 months ago at the beginning of the school year, I know that they are improving! It's just so.... heartening!Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-34742229086190473122012-11-18T21:29:00.000-05:002012-11-18T21:29:12.715-05:00The most well-attended organ concert to which I have ever been...There's the old joke in organ circles, that you can invite the most famous organist to give a concert, and you'll still only have about 40 people attend; 100 people is a huge concert! Well, today we saw what happens when you have a musical pastor who is onboard 110% with the organ program.<br />
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We went to a formal organ blessing ceremony of a new/refurbished organ by the bishop (I've never been to one,) followed immediately by an organ concert at a large church in the diocese. And the church was FULL. I'm terrible with numbers, but there was at least 500 people there! How does that happen? It was apparent that this project had the full support of their musically inclined pastor (also an organist- no surprise! Good things happen when organists become priests, this isn't the first time that's happened!)<br />
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As for the ceremony/concert itself, I thought that it was so well-done, that I'm going to keep the program to remind myself of it, on the off-chance that I'm ever in such a situation myself. (HA!)<br />
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It was a wonderful mix of choral pieces, hymns arranged for congregation and choir (all conveniently placed to give the congregation a standing-breather!), and of course organ music.<br />
The organ was silent and only the choir and handbells were utilized up until the formal blessing by the bishop, at which time Karg-Elert's <i>Nun Danket</i> was performed. I enjoyed the R.V. Williams version of All People that on Earth, (as it reminded me of 6 years ago when I used that exact same arrangement for my parish's 175th anniversary Mass when the bishop attended, and it was totally botched b/c it hadn't occurred to me that the people would keep singing during the interludes! Oops... Wow, I've learned a lot since then... I'm glad to see that it was successfully pulled off today!) Among other pieces, there was also a Concerto by Handel, Mozart's <i>Lacrymosa</i> (yay!), Messiaen's <i>Apparition de l'Eglise eternelle</i>, and some movements of Mussorgsky's <i>Pictures at an Exhibition</i> with which I'm not at all familiar, but I greatly enjoyed. And it was closed with the <i>Hallelujah Chorus.</i> Overall, a very enjoyable 2-hour event. As the battles rage about electronic vs. authentic pipe organs*, it was lovely to see a parish and pastor supporting this organ project, and through it, music for future generations!<br />
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(*and on that controversy, allow me to add two points:<br />
<i>Sacrosanctum Concilium</i>, the primary Vatican II document on the Sacred Liturgy, explicitly says in paragraph 120,<br />
"In the Latin Church the pipe organ is to be held in high esteem, for it is the traditional musical instrument which adds a wonderful splendor to the Church's ceremonies and powerfully lifts up man's mind to God and to higher things." Ahem. <b>Pipe</b> organ.<br />
Secondly, when was the last time that you had a regularly-used electronic device that lasted even longer than, oh, 15 years? If properly maintained, this new pipe organ has the potential to last hundreds of years! The "cost savings" of an electronic instrument is not quite as direct as it seems at first glance...)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-513236954100326922012-11-16T15:19:00.000-05:002012-11-16T15:19:32.261-05:00TodayTwo cute things happened today.<br />
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First, I requested a book about choral conducting through the inter-library loan program. I got it today. It came from a nearby university's music library, and included a hello-note from someone who works there whom I have never met. Small music world...<br />
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Secondly, (most of the reason for my requesting the above-mentioned book,) I teach/conduct a tiny high school choir of 12 students twice a week. There are many, um, difficulties and ups and downs in this job. I was told today by the woman "in charge," that one of the girls (the girl whom I had pegged immediately as having a bit of a "too cool for this/I don't wanna be here" type attitude,) this girl had walked up to her after our last choir rehearsal and said, "I really like choir. I'm learning a lot!"<br />
WOOT!<br />
Even in my random, crazy, multiple-job life, I get to experience a tiny bit of what "real" teachers go through.<br />
You can't put a price tag on such an experience and knowing how you might be affecting a young person!<br />
:-DUnknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-42605375817392309262012-10-15T09:17:00.000-05:002012-10-15T09:17:25.769-05:00Chicago!Recently we had the opportunity to attend Mass at one of the COOLEST churches in the country... Saint John Cantius in Chicago!<br />
And it was every bit as neat as I remembered! The last time I had been there was almost exactly 4 years ago, with a VERY random assortment of friends, and we took at 1-day road trip there for their All Souls Mass.<br />
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So this time, (due to our schedule,) we attended the Latin Novus Ordo Mass, which was sung by a male schola. VERY beautiful. I love how they do the procession at SJC, it was exactly like how I had envisioned the procession for my own wedding (which unfortunately didn't turn out like that at all, sigh...)<br />
The schola sang all the propers <i>and</i> ordinaries in Latin and the proper chant; the readings, prayers of the faithful and homily were all in English.<br />
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Interesting things I noticed (and am not sure how I feel about) include the fact that the congregation sat at times like they would in the EF, when the priest sat, while the choir sang the Gloria and Credo. It is my understanding that the Credo is one of the parts that "belong to the people," and therefore they should always participate in singing or speaking it.<br />
The priest sang the beginning of the Eucharistic Prayer (he used II) but then barely-audibly spoke the rest after the consecration.<br />
And also, it was amazing to me how little organ music there was! One point that I noticed it, in contrast to the directives from the GIRM, was <i>after</i> communion. Unfortunately, I didn't make note of what the schola sang after they were done with the communion proper (throughout the rest of communion), but my understanding of the rubrics is that if there is not a congregational <i>song</i> after communion, that there should be silence; instead, there was a brief organ solo.<br />
In the grand scale of liturgical "abuses," that is next-to-nothing, but I found it interesting.<br />
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It was really <i>wonderful</i> to be at a Mass in Latin where much of it was sung and where the congregation heartily sang the responses. Unfortunately, our experience was marred by the fact that some of the people we were with left at various points in the liturgy.<br />
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It really breaks my heart. THIS is the state of American ROMAN Catholicism?! Catholics who can't or won't even sit through a whole Mass, just because it is in LATIN?! That is the language of our church! I personally do not think that the Mass in Latin is the ideal, but I think it is something <i>good</i> that Catholics should be familiar with - for many reasons, but especially b/c of how it ties us together as Roman Catholics. You can go to Mass anywhere in the world and know what's going on if it's in Latin!<br />
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I really wanted to stay and look around a bit, but due to the situation above, we had to leave right after Mass. But overall, it was soooo beautiful, and soooo inspiring, and I am sooooo glad that we got to go!Unknownnoreply@blogger.com5tag:blogger.com,1999:blog-38363034.post-66779052999055038342012-10-07T18:38:00.000-05:002012-10-07T18:39:06.811-05:00Free SundayToday was my free Sunday for the month. I went to a ... typical suburban parish.<br />
We sang like ancient Aztecs and praised the sun and moon. Sigh.<br />
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Then, we sang one of the dumbest songs ever (well, dumb in the context of a Catholic liturgy. If it's for a religion that isn't theocentric and is just "feel good" and "believe whatever you want to believe," then it makes perfect sense.)<br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">'Tis the gift to be simple, 'tis the gift to be free</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">'Tis the gift to come down where we ought to be,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">And when we find ourselves in the place just right,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">'Twill be in the valley of love and delight.</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">When true simplicity is gain'd,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">To bow and to bend we shan't be asham'd,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">To turn, turn will be our delight,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">Till by turning, turning we come 'round right</span><br />
<br />...whatever THAT means.<br /><br />And this is at the same church which has forbidden:<br /><span style="background-color: white; line-height: 14px;"><span style="font-family: inherit;"><br /></span></span>
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">At that first Eucharist before you died,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">O Lord, you prayed that all be one in you;</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">At this our Eucharist again preside,</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">And in our hearts your law of love renew.</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">Thus may we all one Bread, one Body be;</span><br />
<span style="background-color: #d3dbe3; font-family: Tahoma, Verdana, Arial, Helvetica, sans-serif; font-size: xx-small; line-height: 14px;">Through this blest Sacrament of Unity.</span><br />
<br />because the priest doesn't "like" it.<br /><br /> head >>> desk<br /><br /> And we wonder why most Catholics have the theological comprehension of an 8 year old.Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-38363034.post-13159803817807669652012-09-19T14:26:00.002-05:002012-09-19T14:26:34.114-05:00Russian OrthodoxIt's been a few weeks, so I should have written this while it was fresh in my mind, but I got a chance to go to the Russian Orthodox Cathedral! Talk about a LOT of standing and a long service! (Stood for 30 minutes, then 20 minute seated homily, then stood for another 30 minutes...)<br />
I think I even saw a baby being baptized and (I assume) confirmation/chrismation and first communion. (I was only clued into that when the baby was being paraded around the church right before communion. Other than that everything else must have occurred behind the screen where I missed it!)<br />
<br />
I had to leave around communion because at that point the service had already been 1.5 hours, so I don't know what I missed after that. I do remember that they had a nice choir that sang in 4 parts in a chant-like way for everything, - I wish I knew how to describe it - to the point where I didn't sing a thing except, oddly, I knew the melody of the Creed from somewhere, and I had no problem singing it while following along with the words! (It was some sort of chant tone. Maybe it was like, "mi--- re-do-re, re---do-ti-la" sung very energetically.)<br />
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Apparently, this cathedral is mostly famous for it's appearance in the 1977 film "The Deer Hunter." Interesting.<br />
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It would be very interesting to notate or record the various chant tones from all these different Eastern churches and to compare them for the specific parts of the liturgy.Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-38363034.post-13417585354127077752012-09-08T20:00:00.001-05:002012-09-08T20:00:18.716-05:00booo...My priest actually read the Rite of Marriage today and discovered that there is supposed to be a Gloria for wedding Masses. (I knew this, but was hoping he wouldn't find out.)<br />
Blah.<br />
Let the awkwardness commence...Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-38363034.post-71279608821293029442012-08-19T12:34:00.003-05:002012-08-19T12:34:55.965-05:00When a congregation really likes a song... they sing itBringing the music director to the difficult decision of "what if it's a less-than-ideal song?"<br />
<br />
This morning, I found myself surprisingly inspired at the robust singing of "I am the Bread of Life."<br />
(Another controversy in itself... should the congregation be singing in the "voice of God," blah blah... Personally, I have minimal problem with it, particularly when the song is so obviously taken straight from the Gospel reading for the day.)<br />
<br />
Today was unusual because instead of our usual tiny congregation in a huge space of ~100, it was probably double that, due to the class of 1957's 55th class reunion, of the (now closed) girl's high school that was attached to the parish. (Think of the age of those ladies... of course IatBoL is going to be one of their all-time favorite songs!)<br />
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I had picked IatBoL prior to knowing this would be a special occasion, and I admit that when I sang it at Communion, I was so pleasantly surprised by the rich and warm singing that resounded through the church on the refrain. A rare sound indeed, in our relatively empty and cavernous but beautiful church! (I also have to say... I really don't mind that song ; other church musicians of my acquaintance hate it, but I would take it any day over "Song of the Body of Christ" or "All are Welcome." Other than the range, I don't find any musical fault with it.)<br />
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It's just nice to hear the congregation, you know, <i>singing</i>, and then I get to feel free to actually, you know, play the organ <i>loudly!</i> How fun! :-)<br />
<br />
(Note: I'm not saying I ought to do IatBoL more often because people like it- I think the particular people present for this reunion like it a great deal, but I also think it doesn't hurt to do it and things like it occasionally. It, and songs like it, with well-loved refrains, can really inspire people to sing in a way that they sing only a few hymns, like "Hail Holy Queen," and "Holy God We Praise Thy Name.")Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-38363034.post-78251256933965324612012-08-18T11:28:00.001-05:002012-08-18T11:28:09.428-05:00Sunday Morning updatesHave I really not updated in so long that I have missed writing about my last two free Sunday morning church excursions?!<br />
<br />
Last month I was blessed to attend the Ukrainian Catholic Cathedral, also in Parma. I attended their English liturgy, and I have to say, that has been my favorite Eastern Church experience so far! A young, passionate priest, and a diverse congregation. If I was not a musician, and having difficulties at my Roman parish, I would seriously consider that as an option.<br />
It contained of course the beautiful Liturgy of St. John Chrysostym, and unfortunately my memory is failing me since it was quite some time ago, but I remember that like most other Eastern liturgies I've been to, almost everything was sung a cappella. I believe there was an accompanied hymn at communion, and also one at closing. The only thing that was odd, (and embarrassing for me as an outsider!) At what seemed to me the obvious ending of the liturgy, they did the hymn, and then everyone just stood there and <i>waited!</i> In the booklet I was following along with, there was no indication of anything else happening. I actually had to leave then to get somewhere that I had to be, so I attempted to slip out, awkwardly not knowing how long this waiting was going to continue! But I hadn't even gotten out to my car and everyone came out! Not sure what I missed. Maybe an additional blessing from the priest?<br />
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Then, this month on my free Sunday, we were travelling in the Columbus diocese. I had heard that it is relatively a great diocese, but for various reasons, the choice of our Sunday morning church was out of my control. We walked into the church, and I was delighted to see a very young priest in the sacristy, and an adult altar server dressed in a cassock and surplice! This bodes well...<br />
Sure enough, (we found out later) the priest was a <i>brand new</i> priest from this spring. And he is definitely trained in the Extraordinary Form. What a pleasant surprise to observe his extremely devout demeanour during Mass, such as how he bowed his head at every mention of the name of "Jesus," and kept his fingers together following the Consecration. He also gave a wonderful homily. This Mass was the 8 am, so if anything it was likely to be their "traditional" liturgy, if they have a distinction. While the hymnal was Gather, I could not have faulted whoever picked out the hymns on a single one, especially given what they were working with! How rare to go to a random church while traveling and to walk out of Mass pleasantly surprised!Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-4472107184801770002012-06-13T13:40:00.001-05:002012-06-13T13:40:52.611-05:00Nativity of St. John the BaptistI think this day (June 24 this year) deserves its own post, both because it rarely occurs on a Sunday, and because I have picked <i>fabulous</i> music for it, AND because it will *hopefully* be the first Sunday with my new choir at my new job! (If anyone comes!)<br />
(And, the last time June 24 fell on a Sunday, I was at the CMAA Colloquium in D.C.!)<br />
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Blessed Feasts of Blessed Martyrs (tune: In Babilone)<br />
Mass: (our parish's own setting)<br />
Psalm 139: Click<a href="http://www.ilpmusic.org/Merchant2/merchant.mvc?Session_ID=8e0f15b2185a90dc3113b7d2186df0de&Screen=PROD&Store_Code=VA&Product_Code=CD3401&Category_Code=sihpcds" target="_blank"> here</a> for a preview, and scroll down to hear the sample. (I think that it is one of the most beautiful responsorial psalm settings that I have ever heard, and I'm lucky to be able to use it this year.)<br />
R&A Alleluia<br />
Canticle of Zachary (I'm using the one by Michael Joncas b/c it is longer and I like the tune a bit more than the "Forest Green" arr. by RVW.)<br />
Behold the Lamb- John's words and appropriate for Communion!<br />
For all the Saints (speaking of RVW...)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-12104476434987169962012-06-13T12:48:00.004-05:002012-06-13T12:50:19.164-05:00Father's DayHow convenient! I was already going to program "Faith of Our Fathers" for Fathers Day, and then I look at the readings and "We walk by faith, not by sight" is one of them! (I guess that will be the other song I'm looking for...)<br />
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(Except, it will be annoying that the numbers on the board will therefore be (thanks to the hymnal sorting things by theme,) 423, 422, 424<br />
Does that drive any one else as crazy as it does me?Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-30836356437013709642012-06-10T14:45:00.000-05:002012-06-10T14:45:42.822-05:00Corpus Christi Fail and WinSo, I figured that today was as good a day as any to refresh my memory on the Extraordinary Form of the Mass. (Has it really been almost a year since I've attended one?!)<br />
I had reason to believe that there would be a Corpus Christi procession, and since we weren't doing one at my Ordinary Form Mass, (and Corpus Christi is my FAVORITE Feast,) I figured this would be my best chance.<br />
So, I get to Mass, and I'm following along in my missal, and I'm trying to listen to the choir sing the Introit, but it doesn't quite <i>sound</i> like what's in my missal...and then I realize. Oh. The missal says something about Corpus Christi <i>Thursday.</i> And then I look up and realize.... the priest is wearing green.<br />
Had I not been celebrating Corpus Christi immediately after with the Ordinary Form, that would have been quite a sad and jolting ending to this string of some of my favorite feasts, and the beginning of the long and boring Ordinary Time of summer.<br />
<br />
And I'm sad to realize that I missed a very cool liturgy and procession on Thursday. :-(<br />
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Oh well. The good news is... I really like my job, and my boss.<br />
Yesterday, he was like, "Oh, tomorrow let's do the Sequence."<br />
And I was like, "Oh, but it's optional."<br />
"Yes?"<br />
"You <i>want</i> it?!" Sweetness!<br />
I'm still not sure exactly where the translation is from, but I was delighted to find that the translation in our OCP missalettes was almost the same as the English setting by Fr. Samuel Weber! Yay!<br />
The only changes were that OCP used "thee" instead of "you" and things like "knowest" instead of know. Which is interesting, b/c the "older english" words actually perfectly coincided with the Latin melody and syllables, so whoever wrote that made sure it would fit with the original chant melody, but whoever just willy-nilly decided to get rid of "showest" and the like, simply didn't care that they were altering the metrical structure.<br />
So, I chanted it, with organ accompaniment, and fast. :-) (Like Father wants!)<br />
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A colleague of mine at another church told me that his music director mentioned, "oh, don't do the sequence tomorrow."<br />
What is happening? Is it the new translation? Never in my <i>lifetime</i> has ANY church that I've known of even <i>considered</i> doing this 7 minute long piece!<br />
(Is it because for the first time ever it's in all the missalettes? If so, why? The new translation? Um, people...it's ALWAYS been an option in the Novus Ordo...)Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-38363034.post-61825577566426886072012-06-03T11:11:00.000-05:002012-06-03T11:11:24.918-05:00Got my incense fix for the week!This morning I was able to attend Matins and the Divine Liturgy at the Byzantine Catholic Cathedral of the Eparchy of Parma, right here near where I live, (whose territory apparently extends from Ohio all the way to Kansas and North Dakota!)<br />
(** Parma is an incredibly interesting city from a liturgical viewpoint. All I can guess is that it is or was chock-filled with immigrants; As far as I can tell, they have no less than FOUR "ethnic" Cathedrals- Byzantine Catholic, Ukranian Catholic, Russian Orthodox, Ukranian Orthodox!)<br />
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I've been to probably 4-5 Byzantine liturgies, and I am always struck by how <i>different</i> they are from Roman Catholic, and yet how we are in communion with them! How they managed to not lose their liturgical identity with Vatican II!<br />
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After having been to several of their liturgies, but none for the past couple years, it is enjoyable to hear/remember many of the responses that are so essential to this liturgy- "Wisdom!" "Let us be attentive!" "Lord have mercy," "Let us who mystically represent the Cherubim..." and of course my favorite, "The doors! The doors!"<br />
<br />
So here I was, at a cathedral, and the amazing thing is how <i>everything</i> is sung, with no instruments! There did appear to be an organ in the choir loft, but no one used it; it was just an old man cantoring with a young man with a beautiful voice singing a harmony of 3rds, 6ths, and 5ths. I never know how to describe Byzantine singing. It's not chant, and it's not metrical. It's just... singing. I mean, like 95% of the service was sung, by the cantor (sort of with the people), or priest/deacon. The church wasn't very full, maybe 100 people, but it does make me sad that not many people made much effort to sing. Especially, since most of them probably go there every Sunday, and most of the music is the SAME - how hard can it be? So, I'm not sure that the answer to "how to get Catholics to sing," is necessarily, "sing everything, the same, every week." I think there needs to be something more, I'm just not sure what. Perhaps a choir, of at least a couple people singing the melody, in octaves, would help? (No one wants to feel like they are singing along with a soloist, which is what I felt like this morning... See "Why Catholics Can't Sing.")<br />
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A few other things to note:<br />
The deacon and priest really like walking around the church ringing bells.<br />
There were kneelers, but they were not used at all. Grr... Orthodox influences... :-(<br />
I don't really know if this would be considered a "liberal" church, or what the spectrum of that is in the Byzantine Church, but I do know that the Mass intentions in the bulletin for the deceased were apparently "in celebration of the life of ..." Um, I'm pretty sure that offering a Mass for the "celebration of life" of someone is not by any stretch of the imagination a <i>prayer, </i>which is the definition of what a Mass is able to be offered for!<br />
I have probably observed this before, but it's interesting that the Byzantines get their own translation of things, like for example the Creed. If I remember correctly, for example they said "of one essence," instead of the old Roman translation, "one in being," or the new translation, "consubstantial." They also definitely said "who proceeds from the Father" (with no mention of the Son.) Hey, Greek Orthodox, you can still be in communion with Rome and not have to add "Son" there!<br />
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Anyhow. Where should I go to church next month? Perhaps I could try the local SSPX chapel? Or one of the other ethnic cathedrals I mentioned above? They might have some fascinating singing and/or harmonies.Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-38363034.post-44351166980178302852012-06-02T11:38:00.003-05:002012-06-02T11:41:36.638-05:00Church hoppingSince my once-a-month free Sunday is quickly approaching again, I figure that I had better write a review on my church experience from last month!<br />
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I had the privilege of going to Mary Queen of Peace, which is a lovely church with a great pastor and an excellent music director (and organist who played a fabulous prelude and postlude) who really understands some of the sacred music concepts. They are lucky to have a part-professional choir, which of course allows them to do some very difficult choral pieces with relative ease.<br />
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Luckily, they print all of the music in the bulletin, so I am able to refresh my memory with that. Unlike some people who think that chant/Latin are the SOLE ideals, there was a very pleasant mixture of chant, Latin, hymns, English antiphons, and choral pieces.<br />
<br />
I will start off with my single complaint-<br />
The Introit was the proper (English translated) text set to "Duke Street" with four verses. My opinion about the Introit is that if anything is chanted, it should be, since the way something is begun sets the pace for the entire thing, and it should not require the congregation to sing the majority of it, so that they are able to look up and watch the procession, which is a very cool thing if done with all the smells, bells, and whistles. So, singing a new text to a familiar tune in a "marching" style is not ideal for that, I think. There was a cool instrumental interlude between some of the verses, so that was nice.<br />
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Oh, then my other sort-of complaint was just that silly "O Mary we crown thee..." song that is far too high for any congregation to sing, and is so schmaltzy that it sounds like it's straight out of a black and white movie. (Nothing against black and white movies; I just don't think most of their music is suitable for Mass!)<br />
However, pretty much every Catholic thinks, "But we've <i>always</i> sung this song at May Crowning!" {eyeroll}<eyeroll></eyeroll><br />
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The choir sang a neat piece for offertory, and then I was thrilled to look in the bulletin and see that the choral Agnus Dei was the one written by my buddy Dan Knaggs, "Missa Sancti Ioannis Apostoli!"<br />
Then, (while I don't explicitly remember this, although the bulletin tells me it occurred,) the proper Communion chant was sung, followed by the Communion antiphon in the style which has been very encouraged by the bishop in this diocese (and I approve,) with singable antiphon, short enough to easily memorize and sing without looking at the page, alternating with psalm verses and/or instrumental pieces.<br />
Then the closing was the suitable "Regina Caeli."<br />
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A very enjoyable and reverent liturgy; if I didn't have other Sunday morning occupations, I would certainly consider making this parish my home!Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-80723779691457611232012-05-20T08:26:00.000-05:002012-05-20T08:26:06.626-05:00"all the verses..."Along with debates about the proper "range" for congregants to sing in, over at my favorite sacred music forum, there is often discussion about "singing all the verses" for the hymn.<br />
<br />
I am of the opinion that since hymns aren't even "proper" to the Mass- they are already just "fillers"- it doesn't really matter if the time suggests that you ought to leave out some verses. Others think that it is horrible if you don't sing every single printed verse. Now, some of those people acknowledge that the verses that are in most of our hymnals aren't even all the verses to begin with! (This alone seems to be a good enough argument to me, that it doesn't matter how many verses we sing, since it's out of our control as it stands now...)<br />
<br />
This point has been more acutely experienced by me lately, as I have switched from GIA to OCP. Especially as I have been programming music for these upcoming 4 great Feasts which all have soooo many wonderful, traditional, loved hymns that are ideal to use, I have been noticing that in contrast to GIA (which has 3-5 verses per hymn, for example, 5 for "Crown Him with Many Crowns," but 3 for "To Jesus Christ the Sovereign King," but 4 for just about everything else,) OCP pretty much always has just 3 verses for all of the standard hymns.<br />
<br />
Now, I have found that 4 verses is annoying for a recessional or processional, b/c you want 3 for a very short hymn like "I know that My Redeemer Lives," (Duke Street,) but maybe even just 2 for some of the longer hymns (like Come Holy Ghost, or Alleluia, Sing to Jesus {Hyfrydol.}) HOWEVER... 3 verses is faaaaar too short for offertory and certainly communion.<br />
At least with GIA's variation in verses, I could program a hymn with more verses for offertory, and either sing all the verses that were printed OR simply announce which verses we were doing for entrance or recessional.<br />
<br />
But for now... I am slightly frustrated with the lack of flexibility with only given the option of 3 verses. Thank you, OCP... I personally don't think the benefits outweigh the cons. I'm sure they were just trying to save space, thinking that people rarely sing the "traditional hymns" anymore. And, this is feeding into the belief that the entrance and recessional - the places where 3 verses are nice - ought to be the only places where energetic hymns are used. (Why would you ever want to use "Crown Him with Many Crowns" at offertory? eyeroll...)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-37152047236518892202012-05-16T21:52:00.000-05:002012-05-16T21:52:24.703-05:00Hymn-tune-range rantI've probably written about this before, but let me just say... I am soooo glad to have (for the first time ever,) an organ with a "transpose" button on it. I have been using it for just about <i>everything!</i> It is delightful!<br />
<br />
Now, surprisingly enough (since this seems so obvious to me,) this is actually a very controversial topic in the organist/musician community. Many people argue that the congregation needs to just learn how to sing properly, then they wouldn't have any problems with the high notes.<br />
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Actually, no. First, the congregation needs to learn to have a hymnal in front of them with all four parts (soprano, alto, tenor, bass,) and then they need to learn how to sightread their own voice part; the voice part which is most comfortable to their natural range. Well, let me tell you... since that is that most definitely NOT happening any time soon, I think it's safe to say that not everyone is a soprano, and therefore should not be singing the soprano line as written. "Well perhaps," you might say, "we should just<i> teach</i> them how to sing properly." Ok. Have you ever organized an outside-of-Mass musical event that required any participation from Catholics? Ok, well then, you first! (If you can get more than 5 people to come, I'll be amazed; and if you can get them to actually do anything, well... you'll find me buying a lottery ticket on that day!)<br />
<br />
So, the solution seems obvious to me. There is a large group of untrained singers, no chance to "teach" them how support their singing properly and breath correctly (etc, etc...) so that they can <i>really</i> sing high, I would estimate that <i>more than</i> 50% of them are not even true sopranos or tenors...so why pretend that they are?<br />
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In my experience, people start to complain around high D. C-C is ok. B-B is even better. So, yeah... I've been transposing everything down 2-3 half steps. It's soooo fun. :-)<br />
(With the occasional "ooops! I forgot to transpose that next song back up and am now groveling on a low Ab for this entire song...!")Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-60578046024345719112012-04-26T13:44:00.000-05:002012-04-26T13:57:57.647-05:00Watered-down religionI recently subbed for a funeral at a nearby church, and found myself not just getting annoyed, but also just very depressed. I was depressed at the watering-down of not only the liturgy, but also how that relates to the whole Gospel message--of not only salvation, but also repentance.<br />
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For example, at most funerals (assuming many people are guests and either un-churched or non-Catholic,) the priest says something like, "please kneel or be seated," or better yet, "please kneel," right before the Consecration. It shouldn't matter whether the people actually believe in what is happening; they should still show respect to what we consider extremely sacred, as they are in our church building. Even when the priest announces, "please kneel," I still see many people sitting instead of kneeling, which I suppose is their right, since perhaps if they really thought about it (and weren't just lazy as I imagine most of them are,) then they would realize that it could be idolotrous for them to kneel before something they don't believe in, but my point is that I do believe it's the responsibility of the priest to remind people that something sacred is happening, and their bodies should show as much respect as they are willing to. However, at this funeral, the priest asked everyone to remain standing. I do not know if that is the Sunday tradition at this parish (several of the choir members knelt still along with me,) but I wonder why the priest would say that? Nowhere in any Church documents is it given as an allowance for people to stand during the Consecration! Our bodies should reflect the attitude of our hearts- and I suspect the theology for wanting people to stand at this point would be a very warped idea that the focus at the moment would be on the <i>people</i>, standing <i>united,</i> and focusing on the <i>Resurrection.</i> No. It should be on WORSHIP and ADORATION.<br />
<br />
Anyhow, the more theological but less liturgical thing that really bothered me (and this is by no means unusual at funerals!) was the "canonization" of the deceased. While he may have been a very holy person, and a good and kind person, it makes me so sad when priest and people completely forget two things. First of all, Christ said "the Way is <i>narrow, </i>and <i>few</i> will enter it." How dare you assume that <i>you</i> know better than God where this person's soul is? Secondly, if we assume that someone is in heaven, then as Catholics we are completely ignoring the possibility of Purgatory, and that has dangerous and sad consequences for the deceased. If we assume they are in Heaven, and do not consider the possibility of them being in Purgatory, then we will not pray for their soul. And our prayers on earth <i>can</i> decrease the time spent in Purgatory and lessen their suffering. Isn't that what we should want for our deceased loved ones? To tell living family members that their loved one is in Heaven might make them feel good for awhile, but how does that help the suffering deceased soul?<br />
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Not to digress too much, but it was actually very <i>weird</i> what the priest said about being "Saints." I think at some point he may have actually said that the deceased was not a "Saint," but then he said something like, "We aren't Saints, but we are all <i>saints!"</i> I was like WTF?!?! I cannot believe that this man is a <i>pastor.</i> (Actually, I am not sure if this priest was the pastor, but ... I cannot believe that this man is <i>ordained! You are trying to telling me that he spent <b>how many</b> years in <b>seminary?</b> and is now the guardian and shepherd of a flock?!)</i> THEOLOGY 101, DUDE! IT'S IMPOSSIBLE TO BE A SAINT UNTIL YOU ARE DEAD AND IN HEAVEN! And given that there were quite a few people in the church, I would bet my life savings on the fact that at least some of the people in that church building live very UNSAINTLY lives! How dare that priest think he knows the lives and everyone there, and even more how dare he assume that he knows we are all going to Heaven? The worst part of it is, by saying something like that, you are in no way <i>calling people on to continue to seek out the Truth and to live better and holier lives; </i>you are saying that they are doing just fine where they are at. We should NEVER be done striving for holiness. By saying otherwise, you are allowing people to become complacent- spiritual sloth = one of the seven deadly sins!<br />
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Now for the summary of my thoughts. Who would ever want to belong to such a religion? A religion that pats you on the back and tells you are doing a great job? A religion that tells you that you don't have to <i>worship</i> anything, that just coming to church and being a nice person is all that matters?<br />
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Until you find something worth dying for, <i>you're not really living!</i><br />
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I don't know about you, but I would never die for such a religion.<br />
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And this priest thinks he can fill his church with trendy music and making people feel good about themselves. The scary part is, it somewhat works. At least for awhile. After a couple generations, the children and grandchildren stop coming, b/c they lose the sense of community in the parish, <i>and</i> the things I mentioned a couple paragraphs up certainly aren't reasons to keep coming to church.<br />
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And so who gains from this watered-down religion? Does the priest? Certainly not. "And whoever causes one of these little ones who believe in me to sin, it would be better for him to have a millstone fastened around his neck and be drowned in the depths of the sea." (Matthew 18:6.) Isn't that what a priest is doing by not only encouraging people to not show due respect for the Eucharist, but also encouraging <i>everyone</i> to come up and receive Communion? (as this priest did...I think it is safe to say that in any typical funeral congregation, there are non-Catholics and Catholics who have committed sins such as missing Mass...) And do any of the people gain by being patted on the back, instead of reminded of the suffering aspect of salvation; both of Christ's as well as the necessity of our own suffering and repentance? Certainly not. And I am so glad that's not what Catholicism is about, but that would be one darn boring and pointless religion!Unknownnoreply@blogger.com2tag:blogger.com,1999:blog-38363034.post-89478591121389572822012-04-25T11:51:00.002-05:002012-04-25T11:51:51.856-05:00"Bad Vestments"BAHAHAHA!
I've just stumbled across this blog...the title says it all!
http://badvestments.blogspot.com/Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-38363034.post-49844654565389299742012-04-22T19:18:00.001-05:002012-04-22T19:18:02.432-05:00new job!wow, what an exciting weekend! I mean, it wasn't terribly exciting, but I really am embarking on an adventure. First of all, I have NEVER been told that I was playing a hymn to slow in my life, occasionally people comment on how fast they are... but my new pastor apparently really really likes fast hymns (and I think he actually likes hymns, not just fast "contemporary" music,) and he even told me that one of my hymns was too slow. (I'm still not sure if it was "Alleluia Number 1," or "Ye Sons and Daughters." (He said "the second song you played," which would be the Alleluia No. 1; if I weren't brand new at this, and had had more of an opportunity to figure it out, I might have argued with him, "listen, dude, you know what city I'm from? well, that's where the composer of that song is from. I think I've heard it enough times and from close enough sources to the original, that I KNOW how fast it's supposed to go." So, I just sped it up a bit for the next Mass. However, he may have been referring to "Ye Sons and Daughters," which would make a LOT more sense, as that piece is able to be sung at a large range of tempos. I did it a touch slower than I would have normally done b/c it was for communion. So I sped that up for the next Mass also. <eyeroll.> )
Anyhow, my weekend was made absolutely delightful, when, upon entering the choir loft on Saturday afternoon, I realized that the organ was pretty much *completely* fixed and useable! (I had been prepared for it to be about 50%. blah.) It was wonderful! A bit out of tune, but it's got a nice, new console, and a LOT of ranks and pipes! I've never gotten to play an organ for a church before that even had more than 7 ranks, lol! Now, I am soooo excited to get more comfortable with the different registrations and starting to be creative. (I think that one of the things that has always held me back in my flexibility with registrations when using an organ like Hill, is that I simply have no experience and little opportunity to practice. It will of course be exciting as well, "Oh wow, that trumpet came out a little louder than I was expecting on that..." :-P
So, to be able to play this organ, in this gorgeous church? Well, hopefully the situation will be all rainbows and unicorns, but I'm mentally preparing myself to be able to "put up" with a LOT, and stick it out...Unknownnoreply@blogger.com2